{"id":5512,"date":"2024-01-08T16:01:21","date_gmt":"2024-01-08T16:01:21","guid":{"rendered":"https:\/\/godshand.link\/?post_type=aiovg_videos&p=5512"},"modified":"2024-06-28T06:49:22","modified_gmt":"2024-06-28T06:49:22","slug":"matthew-5-38-42-ye-have-heard-that-it-hath-been-said-an-eye-for-an-eye-and-a-tooth","status":"publish","type":"aiovg_videos","link":"https:\/\/godshand.link\/en_gb\/video\/matthew-5-38-42-ye-have-heard-that-it-hath-been-said-an-eye-for-an-eye-and-a-tooth\/","title":{"rendered":"Matthew 5: 38-42 \u201cYe have heard that it hath been said, An eye for an eye, and a tooth …\u201d"},"content":{"rendered":"

The Significance of \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d<\/strong><\/p>\n

The phrase \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d is a powerful christian law used by Jesus in Matthew 5:38-42 from the Sermon on the Mount. It delivers a radical teaching that challenges the prevailing notion of justice and stands in stark contrast to the principle of “an eye for an eye and a tooth for a tooth” of a law codified in the Old Testament. This instruction seems to advocate for passivity and submission in the face of injustice, but a deeper understanding of Jesus’ message reveals a profound call for love, forgiveness, and transformative power.<\/p>\n

Context of the Phrase<\/strong><\/p>\n

The law appears within Jesus’ Sermon on the Mount, a collection of teachings focusing on right living and morality for spreading God\u2019s message. Jesus’ teachings in the Sermon on the Mount are not merely abstract moral principles, they are grounded in the historical and social context of his time. The Jewish people were under Roman occupation, and the oppressive regime often resorted to violence and harsh punishment. In this context, the principle of “an eye for an eye and a tooth for a tooth” served as a way to maintain order and balance. However, Jesus recognized that this approach perpetuated a cycle of violence and vengeance. Instead of perpetuating this cycle of violence, the law \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d calls on Jesus’ followers to love, forgive, and transform their enemies.<\/p>\n

Significance of the Phrase<\/strong><\/p>\n

The law \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d emphasizes Jesus’ teaching on non-resistance to evil that is a central tenet of his message. It is not a call for weakness or indifference, instead, it is a demand for a higher form of justice that rooted in love and forgiveness. By “resist not evil”, we refuse to engage in the same destructive cycle of violence, we choose to break free from the shackles of vengeance and embrace a path of transforming enemies.<\/strong><\/p>\n

Here are some key points:<\/p>\n

Higher standard: Jesus’ message of “resist not evil” represents a departure from the prevailing norms of the time. It challenges the notion that violence is an acceptable response to harm. Instead, Jesus advocates for a higher standard of behavior, one that is rooted in love, forgiveness, and transformative power.<\/p>\n

Higher challenge: Jesus’ message of “resist not evil” represents a departure from the human instincts to fight back against injustice. It is based on the belief that true strength lies not in retaliation, but in love, forgiveness, and transformative power. By “resist not evil”, we are not condoning the evil that has been done to us, but we are accepting a higher challenge of behavior and refusing to let it define us or control our actions.<\/p>\n

Higher goal: Jesus’ message of “resist not evil” represents a departure from the vicious cycles of violence and to respond to evil with love, forgiveness, and transformative power. It is a reminder that our higher goal of behavior is not to get even with those who wrong us, but to love and serve God with others.<\/p>\n

Application of the Phrase<\/strong><\/p>\n

The law \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d with the principle of non-resistance is not without its challenges. In a world filled with injustice and cruelty, it can be difficult to resist the urge to retaliate. However, Jesus’ message is not about denying our natural instincts, it is about transcending them. It is about recognizing that violence will only lead to more violence, while love and forgiveness have the power to transform hearts and break down barriers.<\/p>\n

Here are some key points:<\/p>\n

Higher form of mercy: Jesus’ teaching on “resist not evil” is not a call for unreality or cruelty, but for a higher form of mercy in the face of real-world challenges. However, Jesus’ teachings offer a profound insight into the nature of true peace and reconciliation. By choosing love and forgiveness even to those who have wronged us, we can break the cycle of violence and create a more just and loving world.<\/p>\n

Higher form of courage: Jesus’ teaching on “resist not evil” is not a call for passivity or coward, but for a higher form of courage in the face of active-world challenges. It is a challenge to us to rise above our natural instincts and to respond to evil with love and forgiveness. This is not always easy, but it is the only way to break the cycle of violence and create a more just and peaceful world.<\/p>\n

Higher form of intellect: Jesus’ teaching on “resist not evil” is not a call for ancient or wisdom, but for a higher form of intellect in the face of modern-world challenges. It is a call to a radical new way of living, a way that is based on love and forgiveness rather than violence and revenge. It is a challenge to break the cycle of violence and create a more just and evolved world.<\/p>\n

In summary, the law \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d emphasizes Jesus’ teaching on non-resistance to evil is a radical call for a new way of living in a world that often seems consumed by conflict and division. It is a message of hope, reminding us that love and forgiveness are the ultimate weapons against injustice. By embracing this principle, we can create a more just and compassionate world, one that reflects the Mercy, Courage, and Intellect of God, to live our lives in a way that is pleasing to God and that brings peace to the world.<\/p>\n

 <\/p>\n

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 <\/p>","protected":false},"excerpt":{"rendered":"

The phrase \u201cYe have heard that it hath been said, An eye for an eye, and a tooth for a tooth: But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also. And whosoever shall compel thee to go a mile, go with him twain. Give to him that asketh thee, and from him that would borrow of thee turn not thou away.\u201d is a powerful christian law used by Jesus in Matthew 5:38-42 from the Sermon on the Mount. It delivers a radical teaching that challenges the prevailing notion of justice and stands in stark contrast to the principle of “an eye for an eye and a tooth for a tooth” of a law codified in the Old Testament. This instruction seems to advocate for passivity and submission in the face of injustice, but a deeper understanding of Jesus’ message reveals a profound call for love, forgiveness, and transformative power.<\/p>","protected":false},"author":1,"featured_media":5513,"comment_status":"open","ping_status":"open","template":"","aiovg_categories":[270,271],"aiovg_tags":[294,292,293],"class_list":["post-5512","aiovg_videos","type-aiovg_videos","status-publish","has-post-thumbnail","hentry","aiovg_categories-2-hear-gods-word","aiovg_categories-2-1-bible-matthew","aiovg_tags-gods-guidance","aiovg_tags-gods-law","aiovg_tags-gods-subextreme"],"_links":{"self":[{"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/aiovg_videos\/5512","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/aiovg_videos"}],"about":[{"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/types\/aiovg_videos"}],"author":[{"embeddable":true,"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/comments?post=5512"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/media\/5513"}],"wp:attachment":[{"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/media?parent=5512"}],"wp:term":[{"taxonomy":"aiovg_categories","embeddable":true,"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/aiovg_categories?post=5512"},{"taxonomy":"aiovg_tags","embeddable":true,"href":"https:\/\/godshand.link\/en_gb\/wp-json\/wp\/v2\/aiovg_tags?post=5512"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}