The Significance of “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.”

The phrase “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” is a powerful christian law used by Jesus in Matthew 5:29-30 from the Sermon on the Mount, to emphasize the importance of internal purity by prioritizing one’s spiritual well-being over worldly desires and attachments. It is a unexplained mysterious invisible image that has been interpreted in many ways throughout history. It’s important to approach it with careful consideration of its historical context and potential meanings.

Context of the Phrase

The law appears within Jesus’ Sermon on the Mount, a collection of teachings focusing on right living and morality for spreading God’s message. The law “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” comes from Jesus’ Sermon on the Mount in the Gospel of Matthew 5:29-30, a foundational teaching in Christianity that emphasizes ethical living and spiritual growth. Jesus is teaching about potential meaning of righteousness that surpasses the interpretations of the Pharisees and scribes. He sets a higher standard by emphasizing internal purity over external compliance with rules in a specific cultural and historical context, with using metaphors and imagery common to his time and audience.

Significance of the Phrase

The law “And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.” highlights the potential meaning of Spirit’s Righteousness in Worldly Lust And Matter Intention to Keep Good Intention and Avoid Evil Intention by Pray God’s Will, Hear God’s Word, Hold God’s Hand. But in case of choice, when Child Possessed By Sub Entity with Evil Intention, if the “Eye” and “Hand” are seen as the omen of “Temptation” and “Sin”, then it is better to promptly sever oneself from these influences in time, while you are still in control of yourself. For example, ask a loved one to tie you up until you are saved by a genuine exorcist.

Here are some key points:

Literal meaning: The law could be interpreted as a call for extreme commitment to internal purity, urging individuals to sacrifice cherished desires or attachments that could lead them astray, willing to sever oneself even mutilate oneself from these influences.

Metaphorical meaning: Many scholars interpret the law metaphorically, emphasizing the importance of internal struggle and self-discipline in overcoming negative influences to achieve spiritual growth.

Application of the Phrase

The law continues to be a source of reflection and debate within Christianity, prompting discussions about the nature of temptation and sin along the path to spiritual wholeness.

The law can be applied in various ways:

While the literal interpretation of self-mutilation is not widely accepted, the law can be applied metaphorically to encourage individuals to critically examine their own lives and make choices that align with their values and beliefs.

It’s crucial to remember that Jesus preached love and forgiveness. The law shouldn’t be used to justify self-hatred, guilt, or violence towards oneself or others. Instead, it’s a call to self-awareness, personal growth, and seeking guidance to overcome our shortcomings.

Here are some additional considerations:

Metaphor: Understand the law as a metaphorical expression, not a literal instruction.

Balance: Don’t neglect physical and emotional well-being in pursuit of spiritual purity.

Love: Extend the same love and forgiveness to yourself that you offer to others.

Guidance: Seek support from spiritual communities or mentors to navigate personal challenges.

Ultimately, the message of this law is about prioritizing our spiritual well-being and making conscious choices to align our lives with our values. It’s a call to self-awareness, personal growth, and seeking guidance to overcome challenges on our spiritual journey.

Remember, context and interpretation are crucial when understanding religious texts. Let’s approach this law with an open mind, seeking its deeper meaning rather than focusing on literal interpretations that may be harmful or misleading.

 

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THE CHILD IS INTENDED INTO ONE SUB & NINE EXTREMES

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2 Comments

  • God’s Hand Link
    Posted January 15, 2024 5:48 am 0Likes

    @JDOGG626
    “Why don’t you punish the preachers who fucks lil kids in your name”

    • God’s Hand Link
      Posted January 15, 2024 5:51 am 0Likes

      @JDOGG626
      “Why don’t you punish the preachers who fucks lil kids in your name”

      Ecclesiastes 3:1-22
      “To every thing there is a season, and a time to every purpose under the heaven:
      A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
      A time to kill, and a time to heal; a time to break down, and a time to build up;
      A time to weep, and a time to laugh; a time to mourn, and a time to dance;
      A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
      A time to get, and a time to lose; a time to keep, and a time to cast away;
      A time to rend, and a time to sew; a time to keep silence, and a time to speak;
      A time to love, and a time to hate; a time of war, and a time of peace.
      What profit hath he that worketh in that wherein he laboureth?
      I have seen the travail, which God hath given to the sons of men to be exercised in it.
      He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
      I know that there is no good in them, but for a man to rejoice, and to do good in his life.
      And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
      I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
      That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
      And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
      I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
      I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
      For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
      All go unto one place; all are of the dust, and all turn to dust again.
      Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
      Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?”

      Corinthians 3:16
      “Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?”

      John 10:27
      “My sheep hear my voice, and I know them, and they follow me.”

      Revelation 22:12
      “And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.”

      Matthew 24:36
      “But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.”

      Revelation 22:13-21
      “I am Alpha and Omega, the beginning and the end, the first and the last.
      Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
      For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
      I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
      And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
      For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
      And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
      He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
      The grace of our Lord Jesus Christ be with you all. Amen.”

      LISTEN TO GOD’S VOICE TO HEAR GOD’S WORD
      Refer link: https://godshand.link/hear-gods-word/#/p/kjv/Ecclesiastes/3
      Refer link: https://godshand.link/hear-gods-word/#/context/kjv/1.Corinthians/3/16
      Refer link: https://godshand.link/hear-gods-word/#/context/kjv/John/10/27
      Refer link: https://godshand.link/hear-gods-word/#/context/kjv/Revelation/22/12
      Refer link: https://godshand.link/hear-gods-word/#/context/kjv/Matthew/24/36
      Refer link: https://godshand.link/hear-gods-word/#/p/kjv/Revelation/22
      Thanks For Helping To Decode Occult Science!

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